Wahyu 12:9

12:9 So ¹  that huge dragon – the ancient serpent, the one called the devil and Satan, who deceives the whole world – was thrown down to the earth, and his angels along with him.

Wahyu 13:14

13:14 and, by the signs he was permitted to perform on behalf of the beast, he deceived those who live on the earth. He told ²  those who live on the earth to make an image to the beast who had been wounded by the sword, but still lived.

Wahyu 19:20

19:20 Now ³  the beast was seized, and along with him the false prophet who had performed the signs on his behalf ⁴  – signs by which he deceived those who had received the mark of the beast and those who worshiped his image. Both of them were thrown alive into the lake of fire burning with sulfur. ⁵ 

Wahyu 20:2-3

20:2 He ⁶  seized the dragon – the ancient serpent, who is the devil and Satan – and tied him up for a thousand years. 20:3 The angel ⁷  then ⁸  threw him into the abyss and locked ⁹  and sealed it so that he could not deceive the nations until the one thousand years were finished. (After these things he must be released for a brief period of time.)

Wahyu 20:7-10

Satan’s Final Defeat

20:7 Now ¹⁰  when the thousand years are finished, Satan will be released from his prison 20:8 and will go out to deceive ¹¹  the nations at the four corners of the earth, Gog and Magog, ¹²  to bring them together for the battle. They are as numerous as the grains of sand in the sea. ¹³  20:9 They ¹⁴  went up ¹⁵  on the broad plain of the earth ¹⁶  and encircled ¹⁷  the camp ¹⁸  of the saints and the beloved city, but ¹⁹  fire came down from heaven and devoured them completely. ²⁰  20:10 And the devil who deceived ²¹  them was thrown into the lake of fire and sulfur, ²²  where the beast and the false prophet are ²³  too, and they will be tormented there day and night forever and ever.

[12:9]  ¹ tn Here καί (kai) has been translated as “so” to indicate the result of the war in heaven.

[13:14]  ² tn Grk “earth, telling.” This is a continuation of the previous sentence in Greek.

[13:14]  sn He told followed by an infinitive (“to make an image…”) is sufficiently ambiguous in Greek that it could be taken as “he ordered” (so NIV) or “he persuaded” (so REB).

[19:20]  ³ tn Here καί (kai) has been translated as “now” to indicate the introduction of an unexpected development in the account: The opposing armies do not come together in battle; rather the leader of one side is captured.

[19:20]  ⁴ tn For this meaning see BDAG 342 s.v. ἐνώπιον 4.b, “by the authority of, on behalf of Rv 13:12, 14; 19:20.”

[19:20]  ⁵ tn Traditionally, “brimstone.”

[20:2]  ⁶ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[20:3]  ⁷ tn Grk “he”; the referent (the angel introduced in v. 1) has been specified in the translation for clarity.

[20:3]  ⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[20:3]  ⁹ tn Or “and shut.” While the lexical force of the term is closer to “shut,” it is acceptable to render the verb ἔκλεισεν (ekleisen) as “locked” here in view of the mention of the key in the previous verse.

[20:7]  ¹⁰ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[20:8]  ¹¹ tn Or “mislead.”

[20:8]  ¹² sn The battle with Gog and Magog is described in the OT in Ezek 38:1-39:20.

[20:8]  ¹³ tn Grk “of whom the number of them [is] like the sand of the sea” (an allusion to Isa 10:22).

[20:9]  ¹⁴ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[20:9]  ¹⁵ tn The shift here to past tense reflects the Greek text.

[20:9]  ¹⁶ tn On the phrase “broad plain of the earth” BDAG 823 s.v. πλάτος states, “τὸ πλάτος τῆς γῆς Rv 20:9 comes fr. the OT (Da 12:2 LXX. Cp. Hab 1:6; Sir 1:3), but the sense is not clear: breadth = the broad plain of the earth is perh. meant to provide room for the countless enemies of God vs. 8, but the ‘going up’ is better suited to Satan (vs. 7) who has recently been freed, and who comes up again fr. the abyss (vs. 3).” The referent here thus appears to be a plain large enough to accommodate the numberless hoards that have drawn up for battle against the Lord Christ and his saints.

[20:9]  ¹⁷ tn Or “surrounded.”

[20:9]  ¹⁸ tn On the term παρεμβολή (parembolh) BDAG 775 s.v. states, “Mostly used as a military t.t.…so always in our lit.…1. a (fortified) camp…ἡ παρεμβολὴ τῶν ἁγίων Rv 20:9 is also to be understood fr. the OT use of the word.”

[20:9]  ¹⁹ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[20:9]  ²⁰ tn See L&N 20.45 for the translation of κατεσθίω (katesqiw) as “to destroy utterly, to consume completely.”

[20:10]  ²¹ tn Or “misled.”

[20:10]  ²² tn Traditionally, “brimstone.”

[20:10]  ²³ tn The verb in this clause is elided. In keeping with the previous past tenses some translations supply a past tense verb here (“were”), but in view of the future tense that follows (“they will be tormented”), a present tense verb was used to provide a transition from the previous past tense to the future tense that follows.